tokiyo ke nikat ek mahaan zen maastar rahate the , vo ab vrddh ho chuke the aur apane aashram mein zen buddhizm kee shiksha dete the .
ek naujavaan yoddha , jisane kabhee koee yuddh nahin haara tha ne socha kee agar main maastar ko ladane ke lie ukasa kar unhen ladaee mein hara doon to meree khyaati aur bhee fail jaayegee aur isee vichaar ke saath vo ek din aashram pahuncha .
“ kahaan hai vo maastar , himmat hai to saamane aaye aur mera saamana kare .”; yoddha kee krodh bharee aavaaz poore aashram mein goonjane lagee .
dekhate -dekhate sabhee shishy vahaan ikaththa ho gae aur ant mein maastar bhee vaheen pahunch gae .
unhen dekhate hee yoddha unhen apamaanit karane laga , usane jitana ho sake utanee gaaliyaan aur apashabd maastar ko kahe . par maastar phir bhee
chup rahe aur shaantee se vahaan khade rahe .
bahut der tak apamaanit karane ke baad bhee jab maastar kuchh nahin bole to yoddha kuchh ghabaraane laga , usane socha hee nahin tha kee itana sab kuchh sunane ke baad bhee maastar use kuchh nahin kahenge …usane apashabd kahana jaaree rakha , aur maastar ke poorvajon tak ko bhala-bura kahane laga …par maastar to maano bahare ho chuke the , vo usee shaantee ke
saath vahaan khade rahe aur antatah yoddha thak kar khud hee vahaan se chala gaya .
usake jaane ke baad vahaan khade shishy maastar se naaraaj ho gae , “ bhala aap itane kaayar kasee ho sakate hain , aapane us dusht ko dandit kyon nahin kiya , agar aap ladane se darate the , to hamen aadesh diya hota ham use chhodate nahin !!”, shishyon ne ek svar mein kaha .
maastar muskuraaye aur bole , “ yadi tumhaare paas koee kuchh saamaan lekar aata hai aur tum use nahin lete ho to us saamaan ka kya hota hai ?”
vo usee ke paas rah jaata hai jo use laaya tha .”, kisee shishy ne uttar diya .
“ yahee baat irshya , krodh aur apamaan ke lie bhee laagoo hotee hai .”- maastar bole . “ jab inhen sveekaar nahin kiya jaata to ve usee ke paas rah jaatee hain jo unhen lekar aaya tha .”
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